First, then, as for the greatness of the benefits which Titus conferred on Greece, neither Philopœmen, nor many braver men than he, can make good the parallel. They were Greeks fighting against Greeks, but Titus, a stranger to Greece, fought for her. And at the very time when Philopœmen went over into Crete, destitute of means to succor his besieged countrymen, Titus, by a defeat given to Philip in the heart of Greece, set them and their cities free. Again, if we examine the battles they fought, Philopœmen, whilst he was the Achæans’ general, slew more Greeks than Titus, in aiding the Greeks, slew Macedonians. As to their failings, ambition was Titus’s weak side, and obstinacy Philopœmen’s; in the former, anger was easily kindled, in the latter, it was as hardly quenched. Titus reserved to Philip the royal dignity; he pardoned the Ætolians, and stood their friend; but Philopœmen, exasperated against his country, deprived it of its supremacy over the adjacent villages. Titus was ever constant to those he had once befriended, the other, upon any offense, as prone to cancel kindnesses. He who had once been a benefactor to the Lacedæmonians, afterwards laid their walls level with the ground, wasted their country, and in the end changed and destroyed the whole frame of their government. He seems, in truth, to have prodigalled away his own life, through passion and perverseness; for he fell upon the Messenians, not with that conduct and caution that characterized the movements of Titus, but with unnecessary and unreasonable haste.

The many battles he fought, and the many trophies he won, may make us ascribe to Philopœmen the more thorough knowledge of war. Titus decided the matter betwixt Philip and himself in two engagements; but Philopœmen came off victorious in ten thousand encounters, to all which fortune had scarcely any presence, so much were they owing to his skill. Besides, Titus got his renown, assisted by the power of a flourishing Rome; the other flourished under a declined Greece, so that his successes may be accounted his own; in Titus’s glory Rome claims a share. The one had brave men under him, the other made his brave, by being over them. And though Philopœmen was unfortunate certainly, in always being opposed to his countrymen, yet this misfortune is at the same time a proof of his merit. Where the circumstances are the same, superior success can only be ascribed to superior merit. And he had, indeed, to do with the two most warlike nations of all Greece, the Cretans on the one hand, and the Lacedæmonians on the other, and he mastered the craftiest of them by art and the bravest of them by valor. It may also be said that Titus, having his men armed and disciplined to his hand, had in a manner his victories made for him; whereas Philopœmen was forced to introduce a discipline and tactics of his own, and to new-mold and model his soldiers; so that what is of greatest import towards insuring a victory was in his case his own creation, while the other had it ready provided for his benefit. Philopœmen effected many gallant things with his own hand, but Titus none; so much so that one Archedemus, an Ætolian, made it a jest against him that while he, the Ætolian, was running with his drawn sword, where he saw the Macedonians drawn up closest and fighting hardest, Titus was standing still, and with hands stretched out to heaven, praying to the gods for aid.

It is true, Titus acquitted himself admirably, both as a governor, and as an ambassador; but Philopœmen was no less serviceable and useful to the Achæans in the capacity of a private man, than in that of a commander. He was a private citizen when he restored the Messenians to their liberty, and delivered their city from Nabis; he was also a private citizen when he rescued the Lacedæmonians, and shut the gates of Sparta against the General Diophanes and Titus. He had a nature so truly formed for command that he could govern even the laws themselves for the public good; he did not need to wait for the formality of being elected into command by the governed, but employed their service, if occasion required, at his own discretion; judging that he who understood their real interests, was more truly their supreme magistrate, than he whom they had elected to the office. The equity, clemency, and humanity of Titus towards the Greeks, display a great and generous nature; but the actions of Philopœmen, full of courage, and forward to assert his country’s liberty against the Romans, have something yet greater and nobler in them. For it is not as hard a task to gratify the indigent and distressed, as to bear up against, and to dare to incur the anger of the powerful. To conclude, since it does not appear to be easy, by any review or discussion, to establish the true difference of their merits, and decide to which a preference is due, will it be an unfair award in the case, if we let the Greek bear away the crown for military conduct and warlike skill, and the Roman for justice and clemency?